The effect of Jesus powerful command was to calm the storm on the sea, but also to calm their fears. Here Yet Ryries Notes Say Otherwise. Jesus did not rebuke them for their request. But He was asleep. No sooner was the storm up, but their fears were up, and they were as much overset with their boisterous passions, as the vessel was with the tempestuous winds; and accordingly Christ rebukes the tempest within, and then the tempest without: first he calms their hearts, and then the seas. It is the same power that stills the noise of the sea, and the tumult of fear, Ps 65:7. Centurion's Servant. This fact seems to explain much that we read of in this case. When Jesus calmed the storm, then, He was demonstrating that He has the power of heaven at His command. I let my look rest on the desperate situations in my present life, or that of the world, and let this cry well up from the depths of my heart. This scene is often pictured and is a favourite for times of stress and of Behold the The storm was so great that the boat was being covered with the waves. eveningthere were other boats with Hima great storm What they are being saved from is physical death, by drowning. 25 Then His disciples came to Him and awoke Him, saying, Lord, save us! What they are being saved to is more time to physically live on earth. Even the winds and the waves obey Him!. He delays His help that He may try our faith and quicken our prayers. A small open rowboat, _And when He was entered into a ship._ 12). The story is placed here in chapter 8 no doubt to be a part of this demonstration of Jesus authority. (1.) 23 Then he got into the boat and his disciples followed him. The trip across the lake, or sea as it is referred to in our text, is followed by casting out demons in the region of the Gerasenes / Gadarenes, in each of the synoptic gospels. Be still! (4:39); and the disciples were terrified (4:41) and asked Who is this? (4:41). Now Jesus is revealed in His power. Then He calls them a name: oligopistoi meaning little faiths. This moniker is translated here as you men of little faith. Matthew Chapter 8. [So I could not help thinking of a tsunami.] But be careful: they are not making things up to embellish the account. 2. Of all the gospel writers Matthew is the most orderly. The Healing of the How exactly calculated to begin quieting the storm of feeling within them! I. exegesis The Preacher's Complete Homiletical Commentary, Cambridge Greek Testament for Schools and Colleges Commentary, College Press Bible Study Textbook Series, Commentary Critical and Explanatory on the Whole Bible, Concordant Commentary on the New Testament by A. E. Knoch, G. Campbell Morgan's Exposition on the Whole Bible, George Haydock's Catholic Bible Commentary, Introductory Lectures - Commentary by William Kelly, John Gill's Exposition of the Whole Bible, Joseph Bensons Commentary on the Old and New Testaments, Kretzmann's Popular Commentary of the Bible, Leslie M. Grant's Commentary on the Bible, Matthew Henry Commentary on the Whole Bible, Matthew Poole's Concise Commentary On The Bible, Philip Schaff's Popular Commentary on the NT (4 vols), Sutcliffe's Commentary on the Old and New Testaments, The Great Commentary of Cornelius Lapide, Through The Bible C2000 Serie by Chuck Smith. The lake is about seven miles across at its widest (it is shaped like a harp, which is what it is called in Hebrew: Kinnereth). We might imagine Mom or Dad saying cut it out! to the kids bickering in the back seat of the car. Which was got ready by his In different Verse 23. A fishing boat from the first century A.D. that was discovered on the northwest shore of the Sea of Galilee in 1986 was 27 feet long and 7.5 feet wide. MESSIAH'S WORK AS COMPLEMENTARY TO HIS TEACHING. He was the Messiah, the King of Heaven and Earth. section to matter which resembles that of Mark and Luke, and [3.] 2. In a storm, whether of the sea or of my own emotions, the urgent often pushes Matthew 8:24. It was. Now the boat would not be a large one. Chronologically, though, it has to come later in Jesus ministry, probably in the fall of the second year of his ministry (fall of 31 A.D.). (Note the words gave commandment in Matthew 8:18.) After this brief chastisement, Jesus, then got up and rebuked the winds and the sea. Does He care for us at all? Open Matthew 8:23-27. Then, after this Jesus rebuked the winds and the waves and they became calm. It is now on display in a lovely new museum there on the shores of the lake at Genneseret. Jesus rebuked the disciples for their weak faith. verb is superfluous. Part. It can do no harm, and, for the present, may blow as it listeth, while He gives the trembling disciples a lesson. Our Lord, as He took on Him our nature, so also He subjected Himself to our natural and sinless infirmities. 27. Bible 1. And here Jesus is tired and sleeping, but He has control over nature (Matt. _Behold, there came a leper and worshipped him._ After But gradually as we learn more and more in the faith, as the disciples did over several years, we will become bolder and more confident in the Lord (look at the confidence of the disciples in Acts 2-4). Matthew 8:23-27 New King James Version Wind and Wave Obey Jesus 23 Now when He got into a boat, His disciples followed Him. What is it being saved from? In form, of course,and in effect alsothis was to them a rebuke. but dangers attend and difficulties do accompany them:. And he said to them, "Why are you afraid, you of little faith?" Mark 4:35-41; Luke 8:22-25. of His ministry summarised as teaching and preaching and healing _Excursion to the eastern shore with its incidents_ (Mark 4:35 to Mark clearly, no one. What might you say to Jesus? The other changes are small variations of the wording. Matthew 8:23-27 23-27 It is a comfort to those who go down to the sea in ships, and are often in perils there, to reflect that they have a Saviour to trust in and pray to, who knows what it is to Note lastly, That the disciples faith was lessened by their fear: fear is generated by unbelief, and unbelief strengthened by fear; as in things natural there is a circular generation, vapours beget showers, and showers vapours; so it is in things moral, nothing can cure us of fear, till God cures us of unbelief; Christ therefore takes an effectual method to rid the disciples of their fears, by rebuking their unbelief. All of that is said to be the voice of the LORD (not of Baal, the storm god of Canaan where that storm was situated). Can we hope ever to get to the other side of this cloud? As they cross the sea, a great storm arises and threatens to sink their boat and drown them all. people, they would understand and appreciate and love him more. And, look Mark 4:35-41. The disciplesapparently with some reluctanceenter a ship. Christ could have prevented this storm, and have ordered them a pleasant passage, but that would not have been so much for his glory and the confirmation of their faith as their deliverance was: this storm was for their sakes, as Joh 11:4. In between their request and their amazement is Jesus rebuke of their weak faith. Uniform Series There was a great calm, all of a sudden. having preached his sermon, and discovered his doctrine, says Jerome, A storm arose while the disciples were following their Master. Many would be content to go the land-way to heaven, that will rather stand still, or go back, than venture upon a dangerous sea; but those that would rest with Christ hereafter must follow him now wherever he leads them, into a ship or into a prison, as well as into a palace. Luke says that one day Jesus said to His disciples, Let us go over to the other side of the lake (8:22); He fell asleep (8:23); and when the storm came up they were in great danger (8:23). Jesus has shown himself to be the Messiah Jesus is the second Adam, as the Bible expresses it, beginning another racethe righteous seed. He never sets Even something like the story of the battle of Deborah against Sisera (Judg. The freshwater sea is only about 13 miles long and 8 miles across. . The disciples found out bit by bit what kind of man this is'. 27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! _And when he was entered, &c._] Himself was first in the Very wise was its direction. there, a hand outstretched to save us from anxiety, darkness and despair. But that does not make much sense, for these seasoned sailors thought they were going to drown right up to the moment that Jesus calmed the storm. Observe here, 1. Matthew 8:23-27. They said among themselves What kind of man is this that even the wind and the sea obey Him? The boat that Jesus used to cross the sea was probably around this size. While Jesus sleeps, a violent storm rages and the disciples are fearing for their lives. And they went and woke him, saying, Save, Lord; we are perishing.. Are you not worth much more than they? REFERRING to Matthew 4:23, we find the work of Christ at the beginning Matthews just isnt the one. Matthew 8:23. It is easy to see how these men--some of them seasoned fishermen--would have been terrified in a storm in a boat like that. The text is brief, and we have already noted several things about it, so this part of the study should be brief as well. The other rebuke was but the sequel to this; its complement, as it were. When the sayings were particularly important teachings, or teachings that were repeated frequently, then they might put more of the exact phrasing in their gospel reports. 23. The awaking cry of fear.The broken abruptness of their appeal reveals the urgency of the case in the experienced eyes of these fishermen. Shall we ever do so again? The Storm on the Lake. Who is Jesus to me? (Parallels: Mark 4:35-41; Luke 8:22-25) For the exposition, see the notes at Mark 4:35. 5-13 Compare Luk_7:1-10. This seems to be in response to the press of the crowd, and makes sense of the otherwise sudden reference to the boat in verse 23. The issue of would be followers having been settled Jesus now prepares Similarly, but a little more problematic, Jesus rebuke of the disciples is stated differently in the gospels. Matthew 8:2327 demonstrates Jesus' authority over nature. We never read of Christs sleeping but at this time; he was in watchings often, and continued all night in prayer to God: this was a sleep, not of security, like Jonahs in a storm, but of holy serenity, and dependence upon his Father: he slept to show that he was really and truly man, and subject to the sinless infirmities of our nature: his work made him weary and sleepy, and he had no guilt, no fear within, to disturb his repose. The fishing villages of Capernaum and Bethsaida so frequently mentioned in the gospels were on the north west and north shores of the lake. MAIN HOMILETICS OF THE PARAGRAPH. Matthew 8:23. 25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish. Stilling of the waves. Each gospel writer includes some of the things that happened there in the boat. The natural cosmos obeyed the voice of its Creator who spoke it into existence (Genesis 1, John 1:3, Colossians 1:16). Jesus has also addressed a couple of would-be disciples, with remarks that underscore the costs of following Jesus. We have already discussed the boat and the storm so that we do not need to reiterate that now. They are not contradictory statements; they are not discrepancies. It was well they had him so near them. And behold, there arose a great storm on the sea, so that the boat was being covered with the waves; but Jesus Himself was asleep. 26 He replied, You of little faith! 25 The disciples went and woke Him, saying, Lord, save us, were going to drown!. of CHRIST. When the storm came up, He was asleep, but they were in a panic. Behold the man, in his human nature, sleeping! But it should encourage us to know that even the closest disciples of Jesus were not much different at times. TEXT: 8:23-27 What manner of man is this? etc.David Dickson. But remember, in reporting the event the gospel writers are not working from a dictated record; rather, they are all telling what happened and what was said in their own words._ftn22 And while the precise wording is different in each gospel, none of them are incorrect. Jesus rebukes the disciples for their lack of faith and calms the storm. This is a prayer that will never go unanswered and which echoes through my heart, touching my deepest desires. The use of the word rebuke is interesting and deserves some study. they sailed was probably a small open boat with sails, such as was Scripture: Matthew 8:23-27 Denomination: Evangelical/Non-Denominational A Helper In The Time Of Storm Contributed by Chuck Sligh on Apr 15, 2011 based on 4 ratings | 8,635 views Sometimes God leads His children into storms. The first thing that Jesus did in response to their request was to rebuke their weak faith: O you of little faith, why are you afraid? They were right to ask Jesus to save them--and their request shows that they had faith that He could save them. Matthew 8:23-27 New International Version Jesus Calms the Storm 23 Then he got into the boat and his disciples followed him. I ask for simple trust, and share in the Apostles' wonder at the power present in the person of Jesus. for the Savior and the Twelve apostles, the disciples who accompanied LOVE IN ACTION (Matthew 8:1-34) On the part of the Saviour a gracious response. The second section is Jesus rebuke of the disciples and then the calming of the storm. But that is a stilted bookish view and totally unrealistic. as dative after , the after this faith 1.) As He lay asleep He showed the weakness of manhood; but He woke to manifest the power of indwelling Divinity. They came and wakened him. Christ had given sailing orders to his disciples (Mt 8:18), that they should depart to the other side of the sea of Tiberias, into the country of Gadara, in the tribe of Gad, which lay east of Jordan; thither he would go to rescue a poor creature that was possessed with a legion of devils, though he foresaw how he should be affronted there. The people who go down to the sea in ships in Psalm 107 sound a lot like the disciples in Matthew: they are afraid in the face of the storm, and they cry out to God in their distress. I have always been frightened by tornadoes. What is my attitude towards my own death? But there are a couple of apparent difficulties that you would have to deal with in studying this passage. Change), You are commenting using your Twitter account. The message of the passage is rather straightforward: Jesus has authority over nature. Afterward their amazement is on who this one is. Q. Mark 4:35; Luke 8:22. _dat. This theme of controlling the seas was stressed in Job 38:8-11. Matthew 8, Wesley's Explanatory Notes, One of over 125 Bible commentaries freely available, this commentary, produced by John Wesley between 1754 and 1765, has stood the test of time. The glory of the deliverance which Christ doth give to His people in their greatest strait is marvellous and far above all that they can apprehend ere it come. They seem to have needed constant experiences for their faith. MATTHEWS *GOSPEL MATTHEW 8:23-34 LESSON: ASTONISHING AUTHORITY February 10, 2019 HISTORY/ INTODUCTION: 8:14-17 THE HEALING OF PETERS MOTHER-IN-LAW Jesus came to Peters house and saw that his wifes mother (Peters mother-in-law) was lying down sick with fever. He slept at this time, to try the faith of his disciples, whether they could trust him when he seemed to slight them. Imagine yourself in the boat with Jesus. Could there, indeed, have been greater love consistent with truth? The Winds and the Waves Obey His Will (Matthew 8:23-27) Storms terrify many people. They had been with Jesus for over a year now (judging from the chronology); they should have had more confidence after hearing all His teachings and seeing all the miracles He did (little faith is also used in 6:30; 14:31; 16:8; 17:20; and Luke 12:28). He does not chide them for disturbing him with their prayers, but for disturbing themselves with their fears. thinking about the Bible Decapolis was a In fact, archaeologists found a first century fishing boat of this kind a few years ago. And when he got into the boat, his disciples followed him. But that is certainly what I meant, put in other words that the fellow student would understand better (he was not in the habit of listening well). The disciples faith in forsaking all and following Christ, was great faith, but in this present act their faith was week, through the prevalency of their fear. Sabbath rest is a foretaste of the rest that awaits us, and that God will provide in the fullness of time. Somewhere away from those navigating the vessel (note the word came in Matthew 8:25)somewhere, St. Mark says, as would be natural in such a storm (see above), in the hinder part of the vessel, with His head on a pillowHe was buried in sleep To us this is an affecting evidence of the true humanity of the Master, and of the serious effects of His many labours at times upon it. It is a reminder that Jesus was truly human.
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